This doctrinal statement reflects the broad, mainstream, conservative evangelical
tradition which is consistent with the teachings of the Bible and which has
stood the test of history and experience. We specifically affirm the following
doctrinal truths:

1. The Scriptures

We believe that the entire Bible is the inspired Word of God and that men
of God “were moved by the Holy Spirit” to write the very words of
Scripture. The Bible is therefore without error (inerrant) in its original
manuscripts. God has supernaturally preserved the Bible, and it is the
sole and final authority for faith and life, providing encouragement,
guidance, comfort and instruction for training in righteousness (2 Tim. 3:16-17; 2 Pet. 1:20-21).

2. The Godhead (Trinity)

We believe in one true God eternally existing in three distinct persons
(Father, Son and Holy Spirit) each of Whom is fully and equally God;
possesses all of the divine nature and attributes, and is totally worthy
of our worship and service (Deut. 6:4; Matt. 28:19; John 1:14, John 10:30; 2 Cor. 13:14).

3. God the Father

We believe that God the Father is the first person of the Trinity and is
the eternal, unchanging all-powerful, all-knowing, all-wise, all-loving,
completely just and perfectly holy, sovereign Ruler and Sustainer of the
universe. He is the Father of our Lord and Savior Jesus Christ and the
Father of all true believers (Gen. 1:1; Eph. 4:6; John 1:12-13, John 5:19-21, John 17:1-5; Isa. 40:21-28, Isa. 43:10-13, Isa. 46:8-11; Rom. 8:14-16).

4.God the Son

We believe that Jesus Christ is the second person of the Trinity and is
the only begotten eternal Son of God Who became flesh to reveal God to
man, to fulfill prophecy, and to become the Savior of the lost world. In
becoming man Jesus did not cease in any way to be God so that He is fully
God and fully man inseparably united in one person forever. Jesus was
miraculously conceived by the Holy Spirit; born of the Virgin Mary; lived
a sinless life; died on the cross as the substitutionary, all-sufficient
atoning sacrifice for all of the sins of all men of all time; was buried;
bodily rose from the dead; physically ascended into heaven in His
glorified, resurrected body; is seated at the right hand of the Father
performing His ministry of intercession; will return in the air to claim
His bride the church; and will come again to earth in bodily form,
personally and visibly, to conclude human history and consummate God’s
eternal plan by executing judgment and ushering in His Millennial Kingdom
reign to be followed by the eternal state (John 1:1,14,18; John 3:16; Luke 1:30-35; Phil. 2:5-8; Col. 2:3,9; Mark 10:45; Acts 2:22-24; John 1:29; Rom. 3:25-26; Heb. 10:5-14; 1 Pet. 2:24, 1 Pet. 3:18; John 20:20; Phil. 3:20-21; Heb. 1:3; Rom. 8:34; 1 John 2:1; Acts 1:11; Heb. 9:28; 1 Thes. 4:13-18; 2 Thes. 2:7; Matt. 24:44; Rev. 19:11-21; Rev. 21-22).

5. God the Holy Spirit

We believe that the Holy Spirit is the third person of the Trinity Who
specially came into the world on the day of Pentecost to glorify Christ
and to enable men to appropriate the salvation wrought by Christ. He is
the primary agent for the conviction of sin and for regeneration.
Simultaneously with salvation, the Holy Spirit imparts new life, baptizes
the believer into the body of Christ (His church), permanently indwells
the believer, and securely seals the believer unto the day of redemption.
The Holy Spirit fills (directs and controls) those believers who are
yielded to Him, enables believers to bear fruit, and empowers believers to
live a life free from sin’s dominion. We also believe that the Holy Spirit
gives spiritual gifts to believers for the purpose of edifying the church
in accordance with the teachings of scripture (1 Cor. 13:8, 1 Cor. 14:22; John 16:7-8; 1 Cor. 6:19, 1 Cor. 12:13; Eph. 1:13-14, Eph. 4:30; Gal. 5:16-17, Gal. 22-23; Rom. 8:5-13; 1 Pet. 4:10-11; Rom. 12:3-8).

6. Man

We believe that man was created in the image of God by direct act of God
and did not come into being as the result of evolution. Man was created to
glorify God, worship and serve Him, and have fellowship with Him. Man fell
through sin by disobeying God, thus incurring both physical and spiritual
death, which alienated him from God. Man’s nature was thus corrupted and
he is utterly lost, “dead in trespasses and sins,” and totally incapable
of saving himself and coming back into right relationship with God by his
own merit or effort (Gen. 1:26, Gen. 2:6,17, Gen. 3:17-24; Isa. 59:1-2; Rom. 3:9-19,23, Rom. 5:8; Luke 18:26-27; Eph. 2:13).

7. Satan

We believe that Satan is the instigator of evil and a real spirit being,
not simply the personification of evil. He is a fallen angel who, under
the sovereign permission of God, has been given temporary rulership of the
earth. He was utterly defeated at the cross, but the execution of his
judgment has been postponed by God until after the Millennial Kingdom when
he will be cast into the eternal lake of fire. In the meantime, he
deceives the world and seeks to establish his counterfeit kingdom on earth
to discredit and blaspheme God and to tempt, accuse, attack and destroy
believers. He can be resisted by the believer through faith and reliance
on the power of the Holy Spirit (Gen. 3:1-5; Isa. 14:12-17; Ezek. 28:11-19; Job 1-2; 1 John 5:19; 2 Cor. 11:14; 1 Tim. 3:6; 1 Pet. 5:8-9; James 4:7; Rev. 12:9, Rev. 20:1-3, Rev. 7-10).

8. Salvation

We believe that the shed blood of Jesus Christ on the cross provides the
sole basis for forgiveness of sins and salvation, which is the free gift
of God’s grace. Salvation is effected by the regenerating work of the Holy
Spirit and cannot be secured by man’s works or personal merit. Salvation
is only appropriated by a person placing his faith in the finished work of
Christ. Repentance is a turning toward God and away from sin and is a part
of but not separate from believing faith. “The Gospel is the power of God
for salvation to everyone who believes” and those who receive Jesus Christ
by faith are born again, have their sins forgiven, become children of God,
are a new creation in Christ, and “are sealed by the Holy spirit unto the
day of redemption” being kept by the power of God (Eph. 1:7:13-14; John 1:12-13, John 3:1-7, John 14-16; 2 Cor. 5:17; Rom. 1:16, Rom. 10:9-10; Eph. 2:8-10; Rom. 8:14-17, Rom. 31-39; John 10:27-29, Rom. 14:6; Acts 26:20; 1 Pet. 1:3-5).

9. The Christian Life

We believe that every Christian should live for Christ and not for himself
and should, by the power of the indwelling Spirit, allow Christ to
manifest His life through him to God’s glory. By ever increasing obedience
to the Word of God, each believer should mature and progressively become
more like Jesus. In the power of the Spirit, each believer should live a
holy life; not fulfill the lusts of the flesh; exercise his spiritual
gifts to build up the body of Christ; witness for Christ; be personally
involved in making disciples to fulfill the great commission; perform good
works and bear fruit to the glory of God (Gal. 2:20; 1 Pet. 1:15-16, 1
Pet. 2:11; 2 Cor. 5:14-15; Rom. 6:11-13; Eph. 2:10, Eph. 4:11-12, Eph. 4:22-24; 1 Pet. 4:10-11; Acts 1:8; Matt. 28:18-20; Col. 1:10; John 15:8, 16).

10. The Church

We believe that the church is the body of Christ of which Jesus is the
Head and whose members are those who have truly received Christ by faith.
The local church is a tangible expression of the body of Christ in a
particular location. Since all members of the body of Christ are united in
Christ by the same Spirit, they should live in love, harmony and unity,
being intent on the same purpose and accepting those sectarian or
denominational practices which are based on a sincere interpretation of
the Bible, which do not relate to substantive doctrinal matters, and which
do not in practice cause disunity or hinder the ministry. The purpose of
the church is to make Christ known to lost men and to make disciples, and
glorify God on earth (Acts 1:8; 1 Cor. 12:12-27; Eph. 1:20-23, Eph. 4:1-6, Eph. 4:12-16; Matt. 28:18-20; John 17; Col. 1:24-29).